I remember standing, an 11-year-old, in
the hallway as my parents opened the front door. Their dinner guests’ first
words were ‘President Kennedy’s been shot.’ They had heard the news on their
car radio.
The death of Kennedy on 22nd November
1963 had a huge international impact. My knowledge of politics and the ways of
the world was limited, and yet in the following days I took out my Lego bricks
and constructed a ‘President Kennedy Memorial Tower.’
News of the death, earlier the same day,
of another well-known person was swamped by the electrifying events in Dallas.
He was C. S. Lewis, academic, poet, author, novelist, a man committed to
demonstrating the reasonableness and relevance of the Christian faith to which
he had returned in his early 30s, ‘the most reluctant convert in all England,’
after becoming convinced that God was seeking him out.
Which of these two men – C.S. Lewis and
J.F. Kennedy – has had the greater influence?
Many of us in the late 1960s and ‘70s,
when the word was that science could explain everything and that religious
faith was in terminal decline – were encouraged that a thoughtful,
highly-intelligent person had remained convinced of the reality of God and of a
spiritual dimension, and was able to give convincing reasons for this
conviction while showing understanding of the inner struggles of people seeking
God.
I remember around the age of 20, in
despair because I longed for but never seemed to find God, being encouraged by Lewis
who judged that a longing for God is an indication that ‘a person has in fact
found God, although it may not be fully recognised yet.’ And he added ‘At any
rate, what is more important is that God has found this person, and that is the
main thing.’
Later in the 1970s I met people to whom Reepicheep
had been a childhood bed-time friend, and to whom the words Cair Paravel are
among the most beautiful in the language – people who had been brought up on
the Narnia Chronicles.
I discovered that C.S. Lewis, articulate
defender of Christian faith was also author of these children’s books in which
through descriptions of relationship between Aslan the great lion, the
inhabitants of Narnia and the Pevensie children he allows readers – whether or
not people of faith – to enter imaginatively into the experience of relating to
Jesus Christ and seeing reality through the eyes of earth’s Aslan.
The beliefs of Christianity, and the
facts about the death and resurrection of Christ had always left me cold and
unmoved. But Lewis’s Narnia books and science fiction works were one of the
influences opening my eyes to the power of symbol and metaphor and story to breathe
life into theology’s dry bones.
And the Narnia Chronicles, despite their datedness in some respects, still
speak powerfully. For instance, there’s a sequence in The Last Battle where some creatures who have been disloyal to King
Tirian of Narnia and Aslan himself are in the small, dark stable which has been
central to the story.
Through Aslan’s magic, Tirian discovers
that the interior of the stable is in fact a whole new dimension of
unimaginable perfection. The disloyal creatures are unable to appreciate their
surroundings – they think they are still in the darkness. To them, fresh
violets smell like straw and dung, a delicious feast tastes like turnip and
cabbage, fine wine like polluted trough-water. Aslan growls gently, but they
find rational explanations for the sound. They are held captive in the prison
of their minds ‘so afraid of being taken in,’ as Aslan says, ‘that they cannot
be taken out.’
To me this speaks so powerfully of the
rich reality we miss if we will not allow our eyes to be opened to new ways of
seeing.
Later still, I read C.S. Lewis’s A grief observed – an honest, visceral,
heart-breaking reflection on the death of his wife in which Lewis questions
everything he ever believed and defended before coming to find rest in Christ
as the one who bears our suffering with us.
No other author has addressed me with
consistent relevance at each stage of my journey.
J.F. Kennedy, a flawed figure who came
to symbolise hope and new things is now a figure in history, an inspiration
perhaps but not, I think a living voice. C.S. Lewis, despite his own
imperfections, is represented on the shelves of almost every bookshop on both
sides of the Atlantic, his writings signposting a hope of new things which does
not disappoint.
And here I am 50 years after his death
typing a memorial in words to a man who still speaks powerfully, still opens
the eyes of those of us who are stable-bound, a man through whose thoughts God
still beckons.
(Christian Viewpoint column from the Highland News dated 21st November 2013)
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