Last week I went
to see the new film version of the musical Les
Misérables. I was delighted to discover how powerfully it expresses some key
Christian beliefs.
Roughly-translated,
‘Les Misérables’ means ‘The Wretched ones’ – a reference to those in early 19th-century
France where the musical is set who suffered from grim political and social
conditions, injustice, and sexual exploitation.
The character
Fantine’s famous song sums it up: ‘I dreamed a dream in times gone by when hope
was high and life worth living. Now life has killed the dream I dreamed.’
I suspect many
of us have some experience of this level of anguish, that behind our carefree
façades we know the haunting of despair.
But into the
sadness of Les Misérables comes a
springtime of transformation, best described by the Christian word ‘grace.’
Jean Valjean has
served 19 years in prison for stealing a loaf to keep a hungry relative from
starving. Upon his release, he finds himself still ostracised because of his
criminal record, welcomed by none until he meets a priest, the Bishop of Digne
who graciously offers him hospitality.
Valjean betrays
this trust, and legs it in the middle of the night with the church silver. He’s
caught, and protests that the Bishop actually gave him the valuables.
Astonishingly, the priest not only agrees with this version of events, but
hands Valjean another candlestick which he had ‘forgotten’!
He tells Valjean
that he should ‘see in this some higher plan. You must use this precious silver
to become an honest man. God has raised you out of darkness. I have bought your
soul for God.’
This mad, wild
forgiveness is Christian grace. We have all messed up seriously, we all fall
grievously short of God’s standards, but God freely offers us forgiveness and
the gift of on-going transformation no matter the story of our past. To the
Bishop, the price of forgiving Valjean was the church silver; to God, the cost
of forgiving us is the death of Jesus Christ.
When we fully
appreciate that we are accepted and forgiven by God we realise what a
priceless, liberating gift grace is. To
grasp the wonder of God’s grace is to be inspired and empowered to show grace
to others, as Valjean repeatedly does throughout the film.
And Les Misérables also reminds us that as
we show grace to others so, often but not invariably, we receive grace in
return. For instance, Valjean is blessed immeasurably as a result of his grace
in adopting the young Cosette.
Javert is
another character in the musical, the law enforcement officer, to whom grace is
a foreign concept. His approach to morality is severe – you must face the
consequences of your actions. He misunderstands Christian teaching, saying ‘It
is written on the doorway to paradise that those who falter and those who fall
must pay the price.’
In fact, the
glorious message of Christianity is that the price of all our faltering has
been paid by Christ, so that we can freely enter paradise. Not grasping this, Javert
is unable either to give, or to receive grace.
Despite all we
know about grace some of us may feel we want to get through the doors of
paradise by our own efforts, believing that to accept grace is somehow
demeaning. And some of us may feel that while grace may be enough for others we
ourselves must always be struggling and striving to have any chance of
acceptance by God.
In fact, grace is the only way through which forgiveness is found, and when we entrust ourselves to God’s grace, we are accepted by a love which will never let us go, no matter what may do, or leave undone.
In fact, grace is the only way through which forgiveness is found, and when we entrust ourselves to God’s grace, we are accepted by a love which will never let us go, no matter what may do, or leave undone.
God’s law, the
ten commandments, shows how far we fall short, how much we need grace. Grace
lifts us up, and in receiving grace we love God, and love others and so more
completely fulfil the commandments.
‘Life has killed
the dream I dreamed,’ says Fantine. This week, I read a book on God’s grace
which referred to God is the restorer of dreams. Like Fantine’s, our dreams may
have withered and died, and crumbled into despair. God often restores our dreams, or enlarges
them, or transfers them to a new context, or births new dreams in us. Everyday,
life-transforming dreams, fulfillable through grace.
The most
enduring dream is the dream of a new earth in the dimension beyond, a dream which
sustains us through darkness. The dream with which Les Misérables concludes: ‘They will live again in freedom in the
garden of the Lord. They will walk behind the ploughshare, they will put away
the sword.’
And in
everything God says to us, as to St Paul ‘My grace is sufficient for you.’
(Christian Viewpoint column from the Highland News dated 24 January 2013)
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