It’s Christian Aid Week from 11th-17th May when 20,000 churches across the UK and Ireland will be
raising funds for rom 11th-17th May the charity. Christian Aid works with partners around the
world, taking action against poverty and the causes of poverty, empowering
people to develop sustainable lifestyles.
This year’s Christian Aid Week focusses
on work with some of the 42 million people globally who have been driven from
their homes by war, supporting them through the immediate trauma, and helping
them get their lives together again. Last year, the Week raised £12 million.
It’s a week to make a difference, a week to bring light into dark places, a
week to change the world.
Last week Steve Jones, a Professor of
Genetics at University College, London aired his view that poverty and religion
go hand in hand. Looking across the world, and back through history, he argues
that ‘there is a precise fit between social unfairness and the power of the
priesthood.’ He continues ‘In countries whose governments are fair and
effective the influence of the clergy fades.’
As examples of religion flourishing in
unequal societies he points to the continent of Africa, and to the rise of
mega-churches in the USA, concluding that ‘the most devout nations’ are those
with the most social problems, and that ‘Chaos and credulity go together.’
One wonders why a genetics expert feels
able to pronounce with such confidence on a subject not his own. Does Professor
Jones seriously think all religious belief is the result of unquestioning
credulity? Has he never met any deep-thinking religious people who have
struggled with faith and the many questions it gives rise to, and have
concluded that there is good cause to believe in a God beyond all our
imagining?
Steve Jones seems unable to distinguish
between true devotion to God, and toxic religion. It’s the latter he’s
criticising. And people of good-will, whatever their religion, join him in
condemning religious leaders who seek to control and manipulate others, to
enrich themselves, to build power-bases while turning their backs on what Jesus
called ‘the kingdom of heaven.’
Toxic religion is one of the many
darknesses currently overshadowing the world. And the same controlling toxicity
found in extremist Islamist groups is not unknown, although to a lesser degree,
in some Christian churches.
True Christianity, on the other hand,
empowers and liberates. True Christian leaders are servants, love-driven,
expressing the peace and justice of God, bearing light into dark places.
This is what Christian Aid stands for,
and we are reminded this week that we are called to join in God’s
world-transforming project. We play our part, not just by praying and making
donations to charities, but by being light-bearers, breathing peace and love
into every situation we find ourselves in, every conversation, every
relationship.
We may think that a small loving act is
of little global significance, but just as small donations to Christian Aid
this week are both valuable in themselves and contribute to a large total, so
our small acts of love are precious in their own right, and contribute to the
bright shining of God’s kingdom of love.
The Professor’s views remind me that
although chaos in our lives and communities can lead us into the grip of toxic
religion, it can also, if we seek discerningly, lead us into the arms of God.
When our lives are in chaos we look for answers,
and question everything we’ve built our lives on hitherto. Our desperation may
open our eyes to the reality behind what we once dismissed as foolish
credulity. And thus in recent months both people whose lives have been thrown
into financial turmoil by the recession and affluent professionals facing
personal crisis have found that it is when we come to an end of ourselves that
we discover the one who is our beginning.
The possibility of toxic religion means
that as well as expressing love, and modelling the faith which heals we will as
appropriate point to the source of our love, to Jesus Christ, the source of all
love, who models genuine faith.
This Jesus, far from building personal power
structures, became the servant of humanity, allowed poverty and injustice to
embrace him, and came to an end of himself to give us a new beginning.
And so the first Easter week was the
week that changed the world. Christ’s death for us and return to life was an
explosion of love which sends powerful ripples through the whole of history,
bringing peace, reconciliation and freedom from fear. None of us are untouched
by these ripples: Christian Aid Week reminds us of our moment-by-moment challenge
to carry them forward, as empowered by Christ’s presence they grow not weaker,
but stronger until the day God’s kingdom comes.
(Christian Viewpoint column from the Highland News dated 15th May 2014)
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