‘Aslan is on the move,’ said Hector
Morrison, Principal of the Highland Theological College. He was stirred by the
sight of students from across Scotland packed into the conference room at the
college last week, come to study and grow in faith.
The quotation is from The Lion, the Witch and the Wardrobe,
the first-published of C. S. Lewis’s Narnia chronicles. The land of Narnia is
in the frozen grip of the White Witch’s winter, but when Beaver tells the
children that ‘Aslan is on the move’ – the first mention of the great Lion –
there seems to be in that name a sweet magic. ‘The moment the Beaver had said
these words, everyone felt quite different.’
Another place. The ravaged land of
Syria. Last year, The Times’ perceptive war correspondent Anthony Loyd was kidnapped
and wounded by Syrian rebels before ultimately being released. Recently, he was
back in Syria, reporting from the front line.
We see the conflict through his
sensitive eyes. ‘Sometimes it is a struggle even to describe the killing there
as part of “war”. Certainly true is that a dark, consuming force has been
unleashed, invading not just places but men themselves; extinguishing goodness,
exalting in cruelty. Evil is a word best held back. But it sits well in Syria,
with godliness in such abatement and the souls of men so lost to the night.’
It seems that in Syria, Aslan is not on
the move. ‘Does the devil ride out on Syrian sands?’ Loyd muses.
He visits a church to interview
refugees, a safe, unthreatening place, he reckons. Then he is shocked when a
pro-regime Christian combatant produces a photograph of comrades with the
severed heads of ISIS fighters. This beheading was ‘not a good thing’ the
combatant said. But ‘we are taking our revenge.’
Loyd remembers standing in a village
church in England, exactly eight years previously exchanging wedding vows with
his wife, a place symbolising goodness and truth, love and hope. And then he
looks again the photo of severed heads and lifeless eyes and ‘the triumph in
the face of the head-holder.’
‘A nauseous sense of intrusion assailed
me,’ he confesses. ‘Sanctuary was compromised: the beast was over the wire.’
It does indeed seem from the extreme and
horrific cruelty in Syria and elsewhere that a beast is on the loose. We
manage, most of times to keep our minds off this anguish in safe, secure
Scotland, until we’re arrested by a poignant image or an intense eyewitness
account.
Yet we are no strangers to the
destructive darkness of cruelty, despair, addiction, broken relationships,
callousness, tears – even sometimes in our churches. We cannot say that the
beast which is ravaging Syria is powerless in our midst.
But, said Hector, ‘Aslan is on the
move.’ Aslan whose breath melted the Narnian ice, restoring light and joy and
hope. Aslan, who symbolises Jesus Christ.
Aslan on the move? Some of us don’t
believe it. ‘Aslan only lives as long as he is believed in, and belief is
dying,’ we protest, mistaken on both counts.
Aslan is on the move. It’s estimated
that 80,000 people become his followers every day, 34,000 of them in Africa.
More than half the Christians who have ever lived are alive today. There are
more Christians in China than there are members of the Communist Party. There
are many similar statistics.
How can we, in sophisticated, intellectual
Europe, be so sure we are right, so blind to our need of God? The beast is
rampant, but Aslan is in the move. I often hear of Scottish people, liberated
and uplifted as they choose Aslan’s way of light and life: blessed, inspired,
transformed, challenged, empowered.
I hear of Christ working sometimes
dramatically, often more gently. My friend Iain Macritchie shared this last Sunday:
‘The places where I am
bowled over by God's activity are in the unspeakable ordinariness of a cirrus
cloud on the evening sky, or the dark, ripe brambles in the hedgerows, or the
sound of my son speaking in character voices. And it's in all the things
I can't actually say - in the wordless wonder which, if I tried to articulate,
would renders it out of my hands by the very act of trying to hold it.
Tender, broken, beckoning, compassionate vignettes whisper of God's activity.’
Aslan is on the move. The
beast will not, in the end, triumph. The power of light and love – and all
light and love is God’s light and live, embodied in Jesus Christ – will, we are
convinced, set our Narnian world free from the icy grip of death.
Our great Aslan invites us
to find sanctuary in his love. ‘Oh Aslan, be on the move in and through my
life, and Scotland’s life today and forever.’
(Christian Viewpoint column from the Highland News dated 17th September 2015)
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