Convert, pay a protection tax, or face
death. This was the ultimatum given to Christians and members of other minority
groups in Mosul and Qaraqosh in Iraq over the last fortnight by the radical
Sunni Muslim group ISIS. There is ‘no place for Christians in an Islamic
state’, they were told. Most fled – there were several hundred thousand
Christians and members of the Yazidi faith among the 1.2 million people who
have been displaced by the Iraqi conflict.
And this nightmare is not limited to
Iraq. In Northern Nigeria, 650,000 people have been forced to flee by Boko
Haram. And it’s reported that the many Christians among the 275 girls abducted
by them earlier in the year were compelled to convert to Islam.
Archbishop of Canterbury Justin Welby
comments ‘With the world’s attention on the plight of those in Iraq we must not
forget that this is part of an evil pattern around the world where Christians
and other minorities are being killed and persecuted.’
My first instinct is to pray for empathy
– to be able to enter imaginatively into the experience of people facing this
kind of suffering – and then to ask what I can do – by praying, supporting
relief and human rights agencies, and calling for our government to take
appropriate action.
But the events in Nigeria and Iraq also
underline how precious is the relative freedom we enjoy in Scotland to believe
and to worship in line with our true convictions. This is a precious gift for
which I am truly grateful.
I’m also conscious that we can’t define
Islam in terms of its most radical exponents, ISIS (‘The Islamic State’) and
Boko Haram and other groups who insist on an absolutely literal interpretation
of the Qur’an. There is a long history of Muslim states interpreting the Qur’an
in such a way as to allow peaceful co-existence with other faiths. And I’m
moved by stories of Muslims in Iraq risking their lives to help Christian
neighbours.
‘She is keeping us alive,’ Lara from
Qaraqosh told The Times last Friday,
speaking of a Muslim friend. Lara and her family are in hiding, not having
escaped in time.
But that phrase ‘convert or die’ has been
uppermost in my mind. The stark choice facing our Christian brothers and
sisters in Iraq prompts me to ask ‘How valuable is my faith to me?’ Would I be
prepared to turn my back on home and possessions rather than compromise? Syrian
Orthodox priest Father Matthew al-Banna says of his church that he had not
heard of any Christians who had chosen to convert.
Is my faith in Jesus Christ so central
to my identity that I will sacrifice anything, my life included before I will
renounce it? And if not, should it be?
And a related question: ‘How genuine is
my faith?’ No-one says to us ‘convert or die,’ and yet our culture while generally
happy with faith as a quirky, peripheral element in our lives, grows
uncomfortable when it touches and shapes all of our living. Are we
unconsciously undergoing a slow, imperceptible conversion at the end of which
we live most of our lives as virtual atheists, side-lining God?
And how do we react to news of others,
like those schoolgirls in Nigeria who have been forcibly converted, and may be
struggling with guilt and sorrow to keep the flame of the old faith alive in
their hearts while outwardly conforming to Islam? We must not judge, for we do
not know what it was like for them, and we do not know if we would have acted
differently. We love them, as the God who knows their hearts loves them, and we
pray for them.
Christian faith aims to draw people to
Jesus Christ, to the God who loves them. It’s a faith which invites conversion
– a turning round, and letting the new embrace you. Christians have been known
to use fear and emotional manipulation to draw people to faith. Sometimes, with
lurid imagery of hell, the message has been ‘convert or die.’
But people come to deep, joyous faith
when they are drawn by an irresistible, forgiving love, not driven by fear or
eloquence or sword. As Christians we are called to express God’s love in all
our words, actions and relationships. This divine love is everywhere present:
over the last week, it has been nowhere more visible than in the actions of
courageous Muslims like Lara’s neighbour.
Our hearts break as we reflect on the
global extent of human suffering. How much we need, all of humanity, to
encounter and experience God’s loving reality. How much we need, all of
humanity, to be converted and keep on being converted in response to the
humbling, liberating Love which makes us all one.
(Christian Viewpoint column from the Highland News dated 21st August 2014)
No comments:
Post a Comment